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¿Quien es Kali?
En occidente la diosa de la
religion induhista, Kali o mejor dicho Kali-ma no tiene
muy buena imagen, en parte por la historia de la secta de los extranguladores,
pero en mayor parte por la imagen de Kali que se ha manejado en el cine
de Hollywood.
Cierto que
tambien la representacion de Kali es responsable, pues para los ojos de
un occidental parece terrible y siniestra. Se le representa con 4 brazos,
una espada ensangrentada y sosteniendo una cabeza cercenada, y con el
pie en el pecho de su esposo, el dios Shiva (El dios de la destrucción).
En cierta forma nos recuerda a loas dioses nahuas, como la diosa madre
Coatlicue con su falda de craneos.
Los 4 brazos de Kali, representan
el circulo completo de creación y destrucción, el cual esta
contenido dentro de ella. Ella representa los ritmos de creación
y destrucción inherentes en el cosmos.
Sus manos derechas, hacen
los mudras de "no temas" y confieren votos, representando el
aspecto creativo de Kali, en tanto que sus manos izquerdas, sostienen
una espada ensangrentada y una cabeza cercenada. Estos representan la
destrucción de la ignorancia y la llegada del conocimiento. La
espada es la espada del conocimiento, que corta los nudos de la ignorancia
y destruye la falsa conciencia (la cabeza cercenada).
Kali abre las puertas de
la libertad con su espada, habiendo cortado los 8 lazos que retienen a
los seres humanos. Finalmente sus tres ojos representan el sol, la luna
y el fuego, con el cual ella es capaz de observar los tres modos del tiempo:
pasado presente y futuro. Este atributo es el origen lde nombre de Kali,
que es la forma femenina de "kala", que en sanscrito significa
"el tiempo".
Shiva a sus pies, representa
el pontencial pasivo de la creación. Asi Kali es su Shakti, o el
principio femenino universal y la fuerza energizante de todas las divinidades
masculinas, incluyendo a Shiva.
Asi, Kali es Kali ma, la madre
Kali, la madre tiempo, la diosa obscura, el principio y fin de todo.
Como
comentario de interes, abajo inlcuyo un fragmento de un articulo donde
se critica la version de Spielberg en la pelicula Indiana Jones y el templo
de la perdición. .
Me parecio
importante , asi que en cuanto tenga tiempo libre proporcionare una traducción
al español.
Javier Delgado
KALI IN HOLLYWOOD'S TEMPLE OF MISOGYNY
by Fran Nowve
(Published in The Beltane Papers Beltane '93)
The
return of the Goddess in modern western culture is being experienced
by different segments of the population on vastly different levels.
To many people, the Goddess is a pleasant alternative to the authoritarian
Father God of Judeo-Christianity. The Goddess is seen by these people
as a loving Mother who is unconditionally giving and accepting. (Actually,
that is a very radical step for our consciousness to take. Unconditional
love is deeply subversive of the values upheld by the Patriarchy.) As
powerful as this first step is, however, it is but the beginning of
an exploration into the long-denied heart of the Goddess (and our own
suppressed female psyches).
Those
who have proceeded further along the path of Goddess worship speak of
the "Dark Mother," who represents aspects of the Goddess which are sometimes
frightening, painful and confusing. The Dark Mother is nothing less
than the totality of our long denied self. If the Male principle is
rational and "moral" and orderly and white, the Female principle is
irrational, immoral/amoral, chaotic, and black. She is our very shadow,
the much-feared "evil" which we spend enormous amounts of energy pretending
not to know even exists. Books like Shakti Woman by Vickie Noble are
now proliferating which deal with the process whereby we may come to
terms with that long buried reality.
Among
the various examples of the Dark Mother, Kali is possibly the
most misunderstood. Thus, it should not come as a complete surprise
that even a film-maker like Steven Spielberg, who has been in many ways
a spokesman for the New Age (e.g. ET), should deal with Kali in a highly
reactionary manner. In making Indiana Jones and the Temple of Doom,
Spielberg erected a temple to Misogyny. The film presents two images
of Woman: Woman as Clown and Woman as Demon. The former is exemplified
by Willie Scott, who is vain, acquisitive, childish, and lets a little
boy put her in her place ("You call him 'Mr. Jones,' Doll!" says Short
Round, a little boy who takes his masculinity seriously). Willie's pain
and terror are not taken seriously by anybody. The viewer is encouraged
to experience them as "comedy" and the other characters either don't
notice or treat her cries of distress as "noise" (for example, the scene
where she tries to mount the elephant and winds up facing backwards
and the scene where unaccustomed to jungle sights and sounds, she panics).
The latter image of Woman is presented by the Goddess, Kali-Ma, who
is depicted more as demon than as Goddess. Spielberg takes some strange
liberties with Hindu theology here; he can't or won't go beyond Christian
polarities. Kali is made into a Hindu counterpart to Satan while the
God, Shiva, is treated as a counterpart to Christ or (the good) God.
All the "good" characters are on the side of Shiva and Indy even tells
one of the villains that he will have to answer to Shiva in the next
life. Kali provides the evil-doers with Satanic power (the dark light).
They rob poor villagers of a sacred stone, causing poverty and desolation
to descend upon them while kidnapping their children, whom they make
into slaves. Such Christianization of the Hindu deities is particularly
laughable in light of the fact that Shiva is Kali's consort. Tradition
depicts him lying prostrate at Kali's feet, swooning in ecstasy (or
dead). These evil Kali-worshippers are none other than members of the
notorious "Thuggee" cult. The Thuggee are a real historic phenomenon.
They were worshippers of Kali who actually practiced human sacrifice
to the Goddess. As such, they are pointed to as examples of everything
"evil" about Goddess worship. For example, William Schoebelen in "Wicca,
Satan's Little White Lie,"1 makes much of the Thuggee and even refers
to "Indiana Jones." He uses the propaganda of that movie as "proof"
that Wicca (and all Goddess worship) is evil.
As
strange as Spielberg's version of Hindu theology is, he takes some even
stranger liberties with history by locating the Thuggee in a palace
in Bangkok. The real Thugs were highwaymen, outlaws, who depended upon
he predominance of food travel for their success in finding "victims."
The advent of the railways in the 1800s seriously cramped their style,
all but eliminating their power. Furthermore their method of execution
was strangling, not fire in a fancy contraption, as Indiana Jones would
have it. But more needs to be said about this strange phenomenon.
India
is a predominantly Hindu nation. The Hinduism of today has a long and
colorful history. For one thing, it is really the result of combining
various other religious traditions and paths. Just as the England of
today is the result of the intermingling of two peoples, the Norman
aristocrats and the Celtic peasants, modern India is the result of two
different populations coming together, the Aryans and the Dravidians.
The Dravidians were the Goddess worshippers. The indigenous population,
they were darker and shorter than the fair skinned Aryans who invaded.
The Aryans brought with them their patriarchal culture, and imposed
the caste system and their sense of racial superiority on the Dravidians.
Dravidians
had a religious history going back many centuries. Jainism, Buddhism,
and Yoga are some major traditions practiced by Dravidians. Both Buddhism
and Hinduism are the sort of religions which have the capacity to absorb
other traditions. Tantrism, which is usually regarded as part of Hinduism,
is really a separate religion, according to Isaac Bonewits. "Tantrism
survived (in India) by masquerading as a sect of Hinduism." It is "the
system of yoni-worship, or female-centered sex worship, allegedly founded
thousands of years ago in India by women of a secret sect called Vratyas.
The primary object of its adoration was the lingam-yoni-Shiva and the
Goddess Kali.
"It's
entirely possible that in this reinstatement of the Goddess, both in
the popular cults and in the deep philosophy of the Tantra, we have
another sign of the resurgence of the religiosity of the non-Aryan matriarchal
tradition of Dravidian times."
A Triple
Godhead was set up as a counterpart to the triple goddess: Brahma, Vishnu,
and Shiva. Of these three, Shiva, who is credited with the invention
of Yoga, had originally been part of the Dravidian religion. There was
a feeling on the part of those loyal to the "old religion" which worshipped
Kali and Shiva that Brahma and Vishnu were "punks," not worthy to be
put on a par with Shiva. The present pantheon of Hinduism was clearly
a compromise, somewhat of a patching together of diverse theologies.
"Tantric
yogis insisted that their supreme Shiva was the only god, and all the
other gods were only inferior imitations of him. He was certainly older
than the vedic heaven-gods... Shiva's worshippers may have been literally
correct in viewing other gods as recent upstarts. Some of the scriptures
claimed that Brahma and Vishnu were so puny that they couldn't even
realize the limits of Shiva's cosmic lingam."
The
Thuggee considered Brahams, the top caste, to be enemies of Kali. Sacrifices
were taken exclusively from this group. Women were never sacrificed.
Clearly, there is more to this "human sacrifice" business than actually
meets the eye. It would seem that the Thuggee were actually engaged
in a class war- or even an anti-imperialist war on class and national
enemies. The Brahams represented the Aryans who invaded and imposed
their religion on the Dravidians. The Dravidians were the underdogs.
Their side of the fighting took the form of guerrilla warfare, highwaymen
waiting to take the enemy by surprise. It is amazing that this political
aspect to the subject of Kali worship and the Thuggee cult hasn't been
more widely discussed and documented. But who is this Goddess who could
inspire such dreadful acts (even if they were done to fight imperialism)?
As stated
above, she is a Dark Goddess. The name, Kali, is th Hindu word for Black.
She is usually depicted dancing on top of the lifeless form of Shiva.
There's no getting away from it: Kali is not "nice." As ex-Wiccan Christian
fundamentalist William Schnoebelen put it, she is "not the sort of girl
you'd wish to bring home to mother."7 (Incredible that even an ex-Wiccan
Goddess worshipper would think of the Goddess in such terms, isn't it?)
No, Kali isn't a "girl" at all. Although she is a triple Goddess, she
is far too powerful to imagine as anything less than a full-blooded
woman embodying danger and mystery. Myth has it that Kali sprang from
the brown of the Goddess Durga in the middle of a full-scale battle
wherein Durga was fighting the demons, Mahisasura, Sumbha and Nishumba
at the behest of the gods who had begged her to save them. Kali appeared
black, naked (or draped in tiger skin), and "emaciated, wide-mouthed,
lolling-tongued, with deep sunken red eyes."8 She severed the heads
of Canda and Munda, servants of the demons. Then she took on the demon,
Raktabija:
From
the blood shed from his wounds sprang thousands of fresh combatants,
representing the destructive masculine principle. To annihilate this
archtypical power, Kali again and again drank the rakta-bija (the seed
blood). This symbolic devouring represents the "taking possession of"
or rendering harmless of an overpowering destructive element, a phallic
power.9 From the stories can be seen the basically beneficent nature
of Kali (and Durga) despite her terrifying image and her actual role
as "destroyer." Not being dualistic, Wiccan and Paganism accept destruction
as a natural and beneficial part of the whole. Kali is nothing less
than a long denied, long forgotten aspect of our female self- our power
to be "ugly;" to impose limitations just as Nature imposes mortality
on everything which has a temporal existence on earth. We are no longer
accustomed to associating the feminine with that kind of power. The
Goddess has returned with a message of feminine power and Kali is the
greatest expression of it. As such, we can expect her to continue to
draw flack from the Spielbergs and the Schnoebelens. And we can consider
it a tribute to the depth and breadth of her and our power.
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